PART I
INTRODUCTION
A. Background
Coaching character is the object of attention in Islam. Pillars of faith is integrated in the development, as well as the pillars of Islam. Thus it can be understood that the step is to use worship as a means of simultaneously. The means used, by means of the above, including the habituation done since childhood and lasts continuously.
At this time, outwardly moral formation sometimes need to use the long-term way of coercion that would membiasa. Then, coaching is done by example. Good morals can not be formed only by lessons, instructions and prohibitions, because tabi'at soul to accept the primacy was not enough with only one teacher said do this and do not do it. Education was not going to be successful, but, along with the example of a good and real.
Besides coaching character can also be reached by constantly think of myself as the many drawbacks than advantages.
B. Problem Formulation
In this paper, the author will address several issues, among others:
1. A method of coaching morality?
2. What are the values of morality guidance contained in the pillars of faith?
3. What are the values of morality guidance contained in the pillars of Islam?
C. Purpose
1. Can know coaching methods morality.
2. Can determine the values of morality guidance contained in the pillars of faith.
3. Can know the values of morality guidance contained in the pillars of Islam.
CHAPTER II
DISCUSSION
Akhlaq A. Method Development
Development of morality is the foundation of the first concern in Islam. It can be seen from one of the apostolic mission of the Prophet Muhammad. The main one is to enhance the superior morality. In one hadith, he asserts:
انما بعثت لاتمم مكارم الاخلاخق
Meaning: "It's just that I was sent to perfect noble morality."
Attention Islam preformance formation selnjutnya morality can be analyzed on morality charges contained in all aspects of the teachings of Islam. Islamic teachings on faith such very closely related to the work on a series of charity Salih and praiseworthy deeds. Faith that does not comply with the charity Salih assessed as a false faith, even regarded as hypocrisy. In the Qur'an we read the verse which reads for example:
ومن الناس من يقول امنا بالله وباليومالاخر وماهم بمؤمنين
Meaning: "And among men (hypocrites) that there are people who say:" We believe in Allah and the Last Day ", which in fact they are not believers." (Surat al-Baqara: 8).
In another verse also mentioned:
انما المؤمنون الذين امنوا بالله وزسوله ثم لم يرتابواوجاهدوا باموالهم وانفسهم في سبيل الله اولئك هم الصادقون
Meaning: "Verily, those who believe it is those who believe in Allah and His Messenger, then they do not hesitate and always strive with their wealth and themselves in the way of Allah. That people who are true (faith) ". (Q.S. Al Hujurot: 15)
The verses above show clearly that the desired Islamic faith is not faith that only up to the speech and belief, but faith accompanied by deeds and noble morality, like and himself to fight in the way of Allah, and so on. This shows that faith must bear morality, and also shows that the establishment of the Islamic crave noble morality.
B. The value of coaching morality contained in the creed
Development of morality is also integrated in the implementation of the pillars of faith. The results of the analysis of Muhammad Al-Ghazali on the five pillars of Islam which has shown clearly, that in the five pillars of Islam that it contained the concept of fostering morality. The first pillar of Islam is to say the shahadah, which testify that there is no god but Allah, and I testify that Muhammad is the messenger of God. This sentence contains a statement that during the life of man is only subject to the rules and demands of God. People who are submissive and obedient to the rules of Allah and His Messenger has certainly become a good person.
C. The development of morality contained in the prayer
Prayers in this context is the obligatory prayers or prayer five times. Dikierjakan prayer will bring the perpetrators to avoid the vile and evil deeds, as stated in the Qur'an, namely QS Al'Ankabut: 29-45. In a hadith Qudsi also described as follows:
انما اتقبل الصلاة ممن تواضع بها لعظمتى ولم يستطل على خلقي ولم يبت مصرا على معصيتى و قطع النهار فى ذكري و رحم المسكين وابن السبيل ولارملة ورحم المصاب
Meaning: "Behold, I received a prayer just from people who bertawadlu with my prayers to the majesty that is not continually sin, spend time throughout the day for remembering me, and compassion to the poor, ibn sabil, widow, and loves the person who gets calamity. "(HR. Al-Bazzar)
In the tradition of prayer is expected to produce a noble spirit, which is being tawadlu, glorify Allayh, dhikr, helping the poor, Ibn Sabil, the widow and the person receiving the disaster. Moreover, if the prayer performed in congregation will generate kesehajaan seramgkaian such actions, namely the priest and congregation sma both located in one place, not fought to become a priest, if the priest willingly canceled will be replaced with another yan, finished the prayer shake hands , and so on. All it contains the teachings of morality.
Wisdom of prayer are described by Allah in the Qur'an, such are:
1. Keep away from indecency and evil as those in the Al-'Ankabut verse 45:
واقم الصلواة ان الصلواة تنهى عن الفخخشاء والمنكر
Meaning: "And establish regular prayers, because the real prayer restrains from (deeds) cruel and evil."
2. Obtain peace of mind as Allah says in surah Al-Ra'du verse 28:
الذين امنوا وتطمئن قلوبهم بذكر الله تطمئن القلوب
It means: "(Namely) those who believe and feel at ease their hearts because of the remembrance of God. Remember, the only true God given heart will be calm. "
D. Value coaching morality contained in fasting
Fasting is not merely refrain from eating and drinking in a limited time, but more than that is an exercise refrain from committing vile desires prohibited. In this regard the Prophet warned:
ليس الصيام من الاكل والشرب وانما الصيام من اللغو والرفث فان سابك احد او جهل عليك فقل اني صائم
Meaning: "Is not it just fasting refrain from eating and drinking, but that legitimate fasting refrain from words-talk dirty and vile. Kala da one come to scold and say you stupid (and so forth), say "I'm fasting". (HR. Ibn Khuzaimah).
Lessons fasting among others:
1) Educating the Muslims so that human being cautious. This can be seen in the word of God in the Al-Baqarah verse 183:
يا ايها الذين امنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون
It means: "O you who believe fasting required upon you as it was prescribed for those before you; hopefully you with the fasting human being cautious. "
2) Protecting Muslims from bad deeds and sayings and reprehensible. It can be found in the hadeeth of Abu Hurayrah according to the prophet narrated by al-Bukhari said:
ان رسول الله صلى الله عليه و سلم قال: الصيام جنة فلا يرفث ولا يحبهل
Meaning: "Indeed, the apostle of Allah SAW. Said: Fasting is a shield, therefore as long as he do not say indecent and do Jabil. "
3) Fasting bring health to those who fasted. This is in accordance with the words of the Prophet who dinukilkan:
صوموا اتصحوا
Meaning: "your fast ye, then you will be fine."
E. Value coaching morality contained in charity
Zakat also contain moral education, namely that those who carry out the charity can rid yourself of the nature greedy, self-serving, and clean up his property on the rights of others, namely the rights of the poor and so on. Muhammad Al-Ghazali said that the essence of charity is to cleanse the soul and elevate man to pursue a more noble.
Implementation charity moral dimension of a social nature of this economical dipersubur again with the implementation of Sadaqah that shape not only the form of the material, but also nonmaterial. Hadith of the Prophet below describes Sadaqah in conjunction with a noble character.
تبسمك في وجه اخيك صدقة وامر بالمعروف ونهيط عن المنكر صدقة وارشادك الرجل في ارض الضلال صدقة واماطتك الاذى والشوك والعظم عن ااالطريق لك صدقة
Meaning: "Senyumanmu (sweet-faced) for your brother is Sadaqah, and commanding the good and forbidding munkarmu also Sadaqah, and provide guidance to men (to anyone) that exist on earth who are astray, you Sadaqah. And (Apabiula you like) to get rid of stones, thorns or bones that disrupt the way you are also a Sadaqah. "(HR. Bukhari).
Lessons charity that eradicating poverty and poverty as well as the elements of a fair society foster dam affluent, prosperous, material and spiritual, therefore, the funds collected from the charity must diguakan largely to improve the lives of the poor. To achieve that goal, zakat funds can be used to create new jobs with the aim of accommodating the poor and the unemployed to work. Then the charity can also be used to open training courses and skill-job training for the poor, so that they can increase welfare. To the poor it should not be given fish, but fishing. That is, part of charity that they earn is not given in the form of money if not forced at all, but in the form of working capital, or shares in companies which there anyway they accommodated to work. Thus, in addition to get a steady income, they will earn an annual profit also from the company or factory which was established with a capital of zakat funds. In this way, gradually the number of the poor can be reduced. So prosperous society coveted Yag will be realized thanks to the abundance of grace and the gift of God.
F. Value coaching morality contained in Hajj
Hajj also has a coaching value greater than the value of moral development that exist in the service of the other pillars of Islam, because the Hajj is worship in Islam holistic demanding persyarakan that much, which is in addition must master the science, also should be healthy physical, no willpower, patience in the run and should megeluarkan small cost, and was willing to leave the country, and other treasures. Hubungn pilgrimage to the development of this character can be understood in the verse that reads:
الحج اشهر معلومت فمن فرض فيهن الحج فلا رفث ولا فسوق ولاجدال في الحج وما تفعلوا من خير يعلمه الله وتزودوا فان خير الزاد التقوى واتقون يا ولى الالباب
It means: "(Muslim) Hajj is some understandable, whoever it was determined in a month will do Hajj, then it should not say dirty (slob), bernuat wicked and arguing in the past do Hajj. And what you do in the form of goodness, Allah surely knows. Berbekallah and indeed the best of provisions is piety and fear Me, O men of understanding ". (QS. Al-Baqarah: 197).
Based on the analysis of the arguments disukung Al-Quran and al-Hadith mentioned above, we can say that Islam is a very giving great attention to the development of character, including the ropes.
CHAPTER III
CLOSING
conclusion
Development of morality is the foundation of the first concern in Islam. It can be seen from one of the apostolic mission of the Prophet Muhammad. The main one is to enhance the superior morality.
Attention Islam preformance formation selnjutnya morality can be analyzed on morality charges contained in all aspects of the teachings of Islam. Islamic teachings on faith such very closely related to the work on a series of charity Salih and praiseworthy deeds.
Development of morality is also integrated in the implementation of the pillars of faith. The results of the analysis of Muhammad Al-Ghazali on the five pillars of Islam which has shown clearly, that in the five pillars of Islam that it contained the concept of fostering morality.
REFERENCES
Nata, Abuddin. Morality of Sufism. Jakarta: Eagle Press, 2012.
Siddiqi, Nourouzzaman. Fiqh Indonesia. Yogyakarta: Student Library, 1997.
Syarifudin, Amir. Outlines of Fiqh. Jakarta: Prenada Media, 2003.
INTRODUCTION
A. Background
Coaching character is the object of attention in Islam. Pillars of faith is integrated in the development, as well as the pillars of Islam. Thus it can be understood that the step is to use worship as a means of simultaneously. The means used, by means of the above, including the habituation done since childhood and lasts continuously.
At this time, outwardly moral formation sometimes need to use the long-term way of coercion that would membiasa. Then, coaching is done by example. Good morals can not be formed only by lessons, instructions and prohibitions, because tabi'at soul to accept the primacy was not enough with only one teacher said do this and do not do it. Education was not going to be successful, but, along with the example of a good and real.
Besides coaching character can also be reached by constantly think of myself as the many drawbacks than advantages.
B. Problem Formulation
In this paper, the author will address several issues, among others:
1. A method of coaching morality?
2. What are the values of morality guidance contained in the pillars of faith?
3. What are the values of morality guidance contained in the pillars of Islam?
C. Purpose
1. Can know coaching methods morality.
2. Can determine the values of morality guidance contained in the pillars of faith.
3. Can know the values of morality guidance contained in the pillars of Islam.
CHAPTER II
DISCUSSION
Akhlaq A. Method Development
Development of morality is the foundation of the first concern in Islam. It can be seen from one of the apostolic mission of the Prophet Muhammad. The main one is to enhance the superior morality. In one hadith, he asserts:
انما بعثت لاتمم مكارم الاخلاخق
Meaning: "It's just that I was sent to perfect noble morality."
Attention Islam preformance formation selnjutnya morality can be analyzed on morality charges contained in all aspects of the teachings of Islam. Islamic teachings on faith such very closely related to the work on a series of charity Salih and praiseworthy deeds. Faith that does not comply with the charity Salih assessed as a false faith, even regarded as hypocrisy. In the Qur'an we read the verse which reads for example:
ومن الناس من يقول امنا بالله وباليومالاخر وماهم بمؤمنين
Meaning: "And among men (hypocrites) that there are people who say:" We believe in Allah and the Last Day ", which in fact they are not believers." (Surat al-Baqara: 8).
In another verse also mentioned:
انما المؤمنون الذين امنوا بالله وزسوله ثم لم يرتابواوجاهدوا باموالهم وانفسهم في سبيل الله اولئك هم الصادقون
Meaning: "Verily, those who believe it is those who believe in Allah and His Messenger, then they do not hesitate and always strive with their wealth and themselves in the way of Allah. That people who are true (faith) ". (Q.S. Al Hujurot: 15)
The verses above show clearly that the desired Islamic faith is not faith that only up to the speech and belief, but faith accompanied by deeds and noble morality, like and himself to fight in the way of Allah, and so on. This shows that faith must bear morality, and also shows that the establishment of the Islamic crave noble morality.
B. The value of coaching morality contained in the creed
Development of morality is also integrated in the implementation of the pillars of faith. The results of the analysis of Muhammad Al-Ghazali on the five pillars of Islam which has shown clearly, that in the five pillars of Islam that it contained the concept of fostering morality. The first pillar of Islam is to say the shahadah, which testify that there is no god but Allah, and I testify that Muhammad is the messenger of God. This sentence contains a statement that during the life of man is only subject to the rules and demands of God. People who are submissive and obedient to the rules of Allah and His Messenger has certainly become a good person.
C. The development of morality contained in the prayer
Prayers in this context is the obligatory prayers or prayer five times. Dikierjakan prayer will bring the perpetrators to avoid the vile and evil deeds, as stated in the Qur'an, namely QS Al'Ankabut: 29-45. In a hadith Qudsi also described as follows:
انما اتقبل الصلاة ممن تواضع بها لعظمتى ولم يستطل على خلقي ولم يبت مصرا على معصيتى و قطع النهار فى ذكري و رحم المسكين وابن السبيل ولارملة ورحم المصاب
Meaning: "Behold, I received a prayer just from people who bertawadlu with my prayers to the majesty that is not continually sin, spend time throughout the day for remembering me, and compassion to the poor, ibn sabil, widow, and loves the person who gets calamity. "(HR. Al-Bazzar)
In the tradition of prayer is expected to produce a noble spirit, which is being tawadlu, glorify Allayh, dhikr, helping the poor, Ibn Sabil, the widow and the person receiving the disaster. Moreover, if the prayer performed in congregation will generate kesehajaan seramgkaian such actions, namely the priest and congregation sma both located in one place, not fought to become a priest, if the priest willingly canceled will be replaced with another yan, finished the prayer shake hands , and so on. All it contains the teachings of morality.
Wisdom of prayer are described by Allah in the Qur'an, such are:
1. Keep away from indecency and evil as those in the Al-'Ankabut verse 45:
واقم الصلواة ان الصلواة تنهى عن الفخخشاء والمنكر
Meaning: "And establish regular prayers, because the real prayer restrains from (deeds) cruel and evil."
2. Obtain peace of mind as Allah says in surah Al-Ra'du verse 28:
الذين امنوا وتطمئن قلوبهم بذكر الله تطمئن القلوب
It means: "(Namely) those who believe and feel at ease their hearts because of the remembrance of God. Remember, the only true God given heart will be calm. "
D. Value coaching morality contained in fasting
Fasting is not merely refrain from eating and drinking in a limited time, but more than that is an exercise refrain from committing vile desires prohibited. In this regard the Prophet warned:
ليس الصيام من الاكل والشرب وانما الصيام من اللغو والرفث فان سابك احد او جهل عليك فقل اني صائم
Meaning: "Is not it just fasting refrain from eating and drinking, but that legitimate fasting refrain from words-talk dirty and vile. Kala da one come to scold and say you stupid (and so forth), say "I'm fasting". (HR. Ibn Khuzaimah).
Lessons fasting among others:
1) Educating the Muslims so that human being cautious. This can be seen in the word of God in the Al-Baqarah verse 183:
يا ايها الذين امنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون
It means: "O you who believe fasting required upon you as it was prescribed for those before you; hopefully you with the fasting human being cautious. "
2) Protecting Muslims from bad deeds and sayings and reprehensible. It can be found in the hadeeth of Abu Hurayrah according to the prophet narrated by al-Bukhari said:
ان رسول الله صلى الله عليه و سلم قال: الصيام جنة فلا يرفث ولا يحبهل
Meaning: "Indeed, the apostle of Allah SAW. Said: Fasting is a shield, therefore as long as he do not say indecent and do Jabil. "
3) Fasting bring health to those who fasted. This is in accordance with the words of the Prophet who dinukilkan:
صوموا اتصحوا
Meaning: "your fast ye, then you will be fine."
E. Value coaching morality contained in charity
Zakat also contain moral education, namely that those who carry out the charity can rid yourself of the nature greedy, self-serving, and clean up his property on the rights of others, namely the rights of the poor and so on. Muhammad Al-Ghazali said that the essence of charity is to cleanse the soul and elevate man to pursue a more noble.
Implementation charity moral dimension of a social nature of this economical dipersubur again with the implementation of Sadaqah that shape not only the form of the material, but also nonmaterial. Hadith of the Prophet below describes Sadaqah in conjunction with a noble character.
تبسمك في وجه اخيك صدقة وامر بالمعروف ونهيط عن المنكر صدقة وارشادك الرجل في ارض الضلال صدقة واماطتك الاذى والشوك والعظم عن ااالطريق لك صدقة
Meaning: "Senyumanmu (sweet-faced) for your brother is Sadaqah, and commanding the good and forbidding munkarmu also Sadaqah, and provide guidance to men (to anyone) that exist on earth who are astray, you Sadaqah. And (Apabiula you like) to get rid of stones, thorns or bones that disrupt the way you are also a Sadaqah. "(HR. Bukhari).
Lessons charity that eradicating poverty and poverty as well as the elements of a fair society foster dam affluent, prosperous, material and spiritual, therefore, the funds collected from the charity must diguakan largely to improve the lives of the poor. To achieve that goal, zakat funds can be used to create new jobs with the aim of accommodating the poor and the unemployed to work. Then the charity can also be used to open training courses and skill-job training for the poor, so that they can increase welfare. To the poor it should not be given fish, but fishing. That is, part of charity that they earn is not given in the form of money if not forced at all, but in the form of working capital, or shares in companies which there anyway they accommodated to work. Thus, in addition to get a steady income, they will earn an annual profit also from the company or factory which was established with a capital of zakat funds. In this way, gradually the number of the poor can be reduced. So prosperous society coveted Yag will be realized thanks to the abundance of grace and the gift of God.
F. Value coaching morality contained in Hajj
Hajj also has a coaching value greater than the value of moral development that exist in the service of the other pillars of Islam, because the Hajj is worship in Islam holistic demanding persyarakan that much, which is in addition must master the science, also should be healthy physical, no willpower, patience in the run and should megeluarkan small cost, and was willing to leave the country, and other treasures. Hubungn pilgrimage to the development of this character can be understood in the verse that reads:
الحج اشهر معلومت فمن فرض فيهن الحج فلا رفث ولا فسوق ولاجدال في الحج وما تفعلوا من خير يعلمه الله وتزودوا فان خير الزاد التقوى واتقون يا ولى الالباب
It means: "(Muslim) Hajj is some understandable, whoever it was determined in a month will do Hajj, then it should not say dirty (slob), bernuat wicked and arguing in the past do Hajj. And what you do in the form of goodness, Allah surely knows. Berbekallah and indeed the best of provisions is piety and fear Me, O men of understanding ". (QS. Al-Baqarah: 197).
Based on the analysis of the arguments disukung Al-Quran and al-Hadith mentioned above, we can say that Islam is a very giving great attention to the development of character, including the ropes.
CHAPTER III
CLOSING
conclusion
Development of morality is the foundation of the first concern in Islam. It can be seen from one of the apostolic mission of the Prophet Muhammad. The main one is to enhance the superior morality.
Attention Islam preformance formation selnjutnya morality can be analyzed on morality charges contained in all aspects of the teachings of Islam. Islamic teachings on faith such very closely related to the work on a series of charity Salih and praiseworthy deeds.
Development of morality is also integrated in the implementation of the pillars of faith. The results of the analysis of Muhammad Al-Ghazali on the five pillars of Islam which has shown clearly, that in the five pillars of Islam that it contained the concept of fostering morality.
REFERENCES
Nata, Abuddin. Morality of Sufism. Jakarta: Eagle Press, 2012.
Siddiqi, Nourouzzaman. Fiqh Indonesia. Yogyakarta: Student Library, 1997.
Syarifudin, Amir. Outlines of Fiqh. Jakarta: Prenada Media, 2003.
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